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Give us this day our daily bread, (Matthew 6:11, ESV)
Think about it for just a moment: God cares about your needs. In a prayer that is centered on worship and requests regarding spiritual needs, Jesus wants us to be sure to come to God for the daily requirements of life. Martin Luther said this petition applies to "everything necessary for the preservation of this life." That includes a lot of stuff! This means that our needs are important to God. Do you believe that? That your needs matter to him? Not just that super-spiritual guy you sit next to at church or that saint who prays for 7 1/2 hours a day. But your needs. Because you matter to God. Not convinced? Check out these passages: The young lions suffer want and hunger; but those who seek the Lord lack no good thing. (Psalm 34:10) Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. … (Mt. 6:25-34) And my God will supply every need of yours according to his riches in glory in Christ Jesus. (Phil. 4:19) Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. (Mt. 7:7-8) For he satisfies the thirsty and fills the hungry with good things. (Psalm 107:9) God longs to meet your needs -- won't you take time to cry out to him today?
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O THOU GIVING GOD,
My heart is drawn out in thankfulness to thee, for thy amazing grace and condescension to me in influences and assistances of thy Spirit, for special help in prayer, for the sweetness of Christian service, for the thoughts of arriving in heaven, for always sending me needful supplies, for raising me to new life when I am like one dead. I want not the favour of man to lean upon for thy favour is infinitely better. Thou art eternal wisdom in dispensations towards me; and it matters not when, nor where, nor how I serve thee, nor what trials I am exercised with, if I might but be prepared for thy work and will. No poor creature stands in need of divine grace more than I do, And yet none abuses it more than I have done, and still do. How heartless and dull I am! Humble me in the dust for not loving thee more. Every time I exercise any grace renewedly I am renewedly indebted to thee, the God of all grace, for special assistance. I cannot boast when I think how dependent I am upon thee for the being and every act of grace; I never do anything else but depart from thee, and if ever I get to heaven it will be because thou willest it, and for no reason beside. I love, as a feeble, afflicted, despised creature, to cast myself on thy infinite grace and goodness, hoping for no happiness but from thee; Give me special grace to fit me for special services, and keep me calm and resigned at all times, humble, solemn, mortified, and conformed to thy will. -The Valley of Vision Our Father in Heaven, hallowed be your name...Matthew 6:9
As I prepared Sunday's message on this, the first petition of the Lord's prayer, I came across an old, dead guy with whom I was unfamiliar: a dutch theologian by the name of Hermann Witsius (1636-1708). You know when you listen to someone or read their words and it hits you like a wave of fresh air, and you know this man or woman has been in the presence of God. As I read Witsius' words about hallowing God's name in his Sacred Dissertations on the Lord’s Prayer, I kept thinking, "Old Hermann knows his God." He was not only writing about a subject with which was familar, but he was also writing about a Person with whom he was very familiar. First of all, it floored him that we're able even to talk to God at all: It is a very extraordinary and almost incredible familiarity of [conversation] which a man is permitted to maintain with God in holy prayer. That a base wretch,—a sinner under sentence of condemnation, a worm that deserves to be trampled under foot,—should be admitted to [converse] with the Divine Being, whose majesty the brightest inhabitants of heaven approach with lively praise, and yet with the lowliest adoration, is certainly a high privilege. But as it pertains to the hallowing the name of God, he recognized first that we must understand, The name of God, however, does not strictly denote God, as he exists in himself, but as he reveals and makes himself known to rational creatures. That is the name of God represents the sum total of who he is as he has chosen to reveal himself to us. And therefore God's name is hallowed when he is declared to be holy. Now, the holiness of God is the purest love of his attributes and perfections. Or, if the expression be preferred, it is that purity of the divine nature which renders every act of his understanding and will consistent with his perfections, and fitted to promote their manifestation. He goes on to say that when we pray for his name to be hallowed, we declare three things:
(2.) By moving our hearts, so that we may be at liberty to say with David, “My heart is fixed, O God, my heart is fixed; I will sing and give praise.” (3.) By exciting our tongue to praise him. “O Lord, open thou my lips, and my mouth shall show forth thy praise.” (4.) By regulating our whole life, through the influences of his Spirit, so as to promote the glory of his name, that in all he may appear “wonderful and glorious.” He summarizes by saying, Our highest happiness is to be entirely devoted to the Divine glory. Our highest rejoicing is to rejoice in hope of the glory of God. (Romans 5:2)...Above all, we must frequently meditate on those works of God which are only taught in the school of Grace, and by which he has manifested his glory in obtaining eternal redemption for us. The highest powers of the understanding cannot be directed to a nobler object, or employed in a nobler manner, than in the contemplation of the truth itself, and of all the sublime and saving truths concerning himself which that truth has been pleased to reveal. In this manner, the name of God is hallowed by our understanding. But we must not stop here. The knowledge of the Divine perfections must produce in us love, reverence, wonder, and adoration. Let us frequently, out of the full treasure of our heart, exclaim: “O Lord, how manifold are thy wonders! in wisdom hast thou made them all: the earth is full of thy riches.” (Psalm 104:24) This was a man who truly knew what it meant to pray, "hallowed be your name." May we learn from the heart of one who has communed with the Almighty. Pray then like this: “Our Father in heaven. . . (Matthew 6:9, ESV)
Perhaps one of the most unbelievable parts of the Christian life is that God lets us call him Father. Seriously, think about that for a moment. Out of all the things Jesus could have directed us to call God when we pray, he calls him Father. Not Soverign Lord. Not Mighty King. Not All-Powerful, Omni-present One. But Father. He is all those things to be sure, but we can come to him as needy sons and daughters and cast ourselves upon him and his grace. There are many implications which come to mind but here are a few I jotted down: 1. This father delights in calling us his children. We are not unwanted refugees. We are chosen children (Eph 1:4). He handpicked us. That's amazing. Remember that next time you are tempted to tip-toe into his presence wondering whether he wants you around. 2. He longs to provide. He wants us to ask (Luke 11:5-13). He doesn't even mind if we ask him a lot (Luke 18:1-8). God is not a stingy God. Come before your Father knowing he wants to hear your requests. 3. He wants our trust. I know, it's easier said than done. But just as a child simply believes the words of his own mother or father, God desires for his children to simply believe what he says and to take him at his Word. What a comfort to be able to pray the words: Our Father in heaven! Recently, on a Sunday morning, we listened in to hear what John (that is, 1 John 2:15-17) had to say about worldliness. Something all of us are dying to talk about!
He bluntly says, "Do not love the world or the things in the world" (v.15a). Pretty straightforward. Why does the idea of worldliness unnerve us a little? I think, in part, because we all live in the world. And sometimes it’s hard to live in this world and not be worldly. Most of us have cell phones, houses, money (a little anyway), hobbies and eat donuts . . . just like the world does! Does that make us worldly. I think there’s another reason we get a little restless when the topic of worldliness rolls around: because we are worldly in a lot of ways and we don’t want to admit it. But does a topic like worldliness really even matter? Don’t we have bigger spiritual fish to fry? Don't things like discipleship, building projects, spiritual disciplines, marriage, parenting, lust, getting along with one another command more of my attention than worldliness? According to John, the stakes are pretty high: "…if anyone loves the world, the love of the Father is not in him" (v.15b). Yeah, that's serious. So what is worldliness anyway? What does it mean to "love the world." David Wells says worldliness is that "which makes sin look normal and righteousness seem strange." John Wesley said it was anything that cooled his love for Christ. Yikes. John helps explain it for us further when he says: "For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world" (v.16). Worldliness involves sinful longings that come from within (cravings), the temptations the world offers us (coveting), and our default preoccupation with ourselves (conceit). Worldliness is not always easy to spot in our lives, but that's often because we don't want to look. It cuts to the heart of our affections. When something tugs on my heart, it's usually something that will give me, at least, some sort of temporal enjoyment. But when it pulls on my heart, it draws me away from Jesus. You know, worldliness is starting to sound a bit like idolatry. Hmmm. So how do we spot it in our lives? Does this mean we need to stop enjoying, watching, eating, playing, or driving anything that is not explicitly "Christian" (whatever that is)? I don't think so. Here are some questions to identify if I might be in love with the world:
But those things might just be exactly what you need to do. O God, give us patience when those who are wicked hurt us. O how impatient and angry we are when we think ourselves unjustly slandered, reviled and hurt! Christ suffers blows upon his cheek, the innocent for the guilty; yet we may not abide one rough word for his sake. O Lord, grant us virtue and patience, power and strength, that we may take all adversity with goodwill, and with a gentle mind overcome it. And if necessity and thy honour require us to speak, grant that we may do so with meekness and patience, that they truth and thy glory may be defended, and our patience and steadfast continuance perceived.
-Miles Coverdale (1488-1569) Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. (Genesis 2:24, ESV)
Marriage is precious because it was God's idea. It's important to Him because it is a rough sketch of the unity which exists within the Godhead. It is mysterious because husbands' love for their wives should mirror Christ's love for the church. I am so thankful for the gift of marriage and for my lovely wife. I listened to a marvelous sermon on marriage this week by Denny Burk. If you have the time, it's well worth a listen. He closed the sermon with a beautiful poem he wrote to his wife on their third anniversary. I realize that not everyone will marry, but most will. By God's grace, may we press through the good times and the bad and hold our sacred vows for His glory. The old man took her tired hand to hold for one last time. The years had fin’lly pressed her to her final breaths of life. Their wrinkled hands in warm embrace brought back the long-gone years, The memories of their happy times, and those dissolved in tears. The old man saw in her ill frame the girl that stole his heart. He saw in her that gracious gaze that filled their home with warmth. His mind turned back to lighter days when she did make her mark, The children her love reared for them, Her single heart for God. He also felt the weight of grace that marked her many years, How she had borne him patiently when he did cause the tears. The old man said, “My love, the time was cruelly short to me. I cannot say goodbye to you and let your passing be.” “How can I ever say farewell or ever let you part? You are my only precious thing, the joy of my old heart.” And as his eyes began to well, she reached to touch his face. And then her quivering voice began to give one final grace. “This is the day the Lord has made, The one He’s brought to pass. This day was written in His book before my first was past.” “The Lord has granted us to spend together all these years. He’s also granted all the joy and even all our tears.” “And though this is a bitter day, we owe Him so much thanks. Dear, we made it! By Him we did! Yes, we made it! By grace!” ________________________ Oh Father, grant that we may see our days as at their end. Oh let us know the weight of grace in every year we spend. We make this prayer unto You, for there is no one higher. This testimony of Your grace we desperately desire! From http://jimhamilton.info/2012/06/03/the-best-sermon-ive-ever-heard-on-marriage/ O THOU GIVING GOD,
My heart is drawn out in thankfulness to thee, for thy amazing grace and condescension to me in influences and assistances of thy Spirit, for special help in prayer, for the sweetness of Christian service, for the thoughts of arriving in heaven, for always sending me needful supplies, for raising me to new life when I am like one dead. I want not the favour of man to lean upon for thy favour is infinitely better. Thou art eternal wisdom in dispensations towards me; and it matters not when, nor where, nor how I serve thee, nor what trials I am exercised with, if I might but be prepared for thy work and will. No poor creature stands in need of divine grace more than I do, And yet none abuses it more than I have done, and still do. How heartless and dull I am! Humble me in the dust for not loving thee more. Every time I exercise any grace renewedly I am renewedly indebted to thee, the God of all grace, for special assistance. I cannot boast when I think how dependent I am upon thee for the being and every act of grace; I never do anything else but depart from thee, and if ever I get to heaven it will be because thou willest it, and for no reason beside. I love, as a feeble, afflicted, despised creature, to cast myself on thy infinite grace and goodness, hoping for no happiness but from thee; Give me special grace to fit me for special services, and keep me calm and resigned at all times, humble, solemn, mortified, and conformed to thy will. -The Valley of Vision Grant us, O Lord, to know that which is worth knowing,
to love that which is worth loving, to praise that which can bear with praise, to hate what in thy sight is unworthy, to prize what to thee is precious, and, above all, to search out and to do what is well-pleasing unto thee; through Jesus Christ our Lord. -Thomas A Kempis A short while ago, I came across this post by David Powlison:
Dear friend, What words can I say to you when your life is hard and you are hurting? If we were face to face, I probably wouldn’t start with words at all. I would want you to talk when you are able. I want to know you, what you are going through, what it is like for you, and how you are doing. Simply being present and conveying that tears, heartache, and confusion are valid would probably be more helpful. Many wise Christians have commented that Job’s counselors did well until they opened their mouths (Job 2:11-13), and I certainly don’t think there is some magic word that will make everything better. But when it comes time to say something, I might say this: Jesus is a most sympathetic friend, fellow sufferer, and Savior. He has walked a hard road. He has felt his own anguish and crushing pain (Isaiah 53). He understands. He is compassionate toward you. By the comfort of his presence and sympathy, he intends to draw you out and draw you to Himself. I encourage you to go to him and speak to him. There is something about our ability to find words to express what we’re experiencing that makes a genuine difference. A wise Christian of many centuries ago said, “To open one’s heart to one’s friend—it doubles our joys and cuts our griefs in half.” I have found this to be true. Sharing a joy really does double the joy. And of course, sharing heartache never takes it all away — but there’s something about speaking to someone who truly cares about you that soothes your wounds. You are not alone. The psalms, which are so full of heartache and so full of faith, often start with simply giving voice to the experience of suffering. As they do, it’s significant to notice that they don’t simply cry out in a scream of pain. They cry out to God who hears, who cares, who draws near, who helps. We can speak to our God. May you cry out to our God. He calls you his friend. He deeply cares for you. He is your Savior. Trust Him. He has walked down this road before you. He promises to walk with you in this. And I might say one more thing. Suffering must be walked through one step at a time. Be honest. Don’t take any shortcuts. Let each day’s trouble be sufficient for that day. Seek your Father. If you seek him, you will find him. —David |
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